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Sevens jeans biography

Jean Bodin was born near Angers between June 1529 and June 1530 to Guillaume Bodin, a wealthy “master tailor,” and Catherine Dutertre. Bodin studied in his hometown and while still young, took the habit of the Carmelites and lived in the monastery of Notre-Dames-des-Carmes. In 1545 he traveled to Paris with some of his religious brothers to study philosophy under the tutelage of the Carmelite Guillaume Prévost. The two years Bodin spent in capital city were rich in intellectual and spiritual experiences. In 1550 he studied at the respected law faculty of the University of Toulouse under the direction of Arnaud du Ferrier.
At the end of his studies in Toulouse, Bodin became the scientific editor for the Latin translation (Oppiani De venatione, 1555) from the Greek of Oppian of Apamea's third-century treatise on hunting. In this work Bodin included a warm dedication to his protector, Gabriel Bouvery, Bishop of Angers. In 1559, he published in Latin an Address to the Senate and People of Toulouse on the Education of Youth in the Commonwealth (Oratio de instituenda in republica juventute ad senatum populumque Tolosatem, 1559). Here Bodin praises humanism and calls for it to be taught in the public schools. According to Bodin, if humanism were included in the cultural education the youth received, the political and religious harmony of the State would be strengthened (Oratio 25):
I maintain that there may be no law so sacred and divine that could better reinforce the social ties of the city than a common and identical education for all children. Even in spiritual matters, it enables the realization of the most perfect harmony of convictions between all citizens (summa conspiratione civium). However, if the role of ecclesiastical leaders is to ensure that the true religion (religo vera) is not stained by superstition or impiety, it is also the role of the magistrates, who hold the reins of the State, to ensure that the youth do not forsake the one, unchanging religion to follow other, diverse beliefs (ab una et eadem religione in varias distrahatur). In this manner we may conserve the semblance of a State. [trans. by the author][1]
One education for all citizens and one religion for all the faithful were Bodin's conditions for civil agreement and cooperation within a State. Cultural and religious diversity were to be avoided. These ideas remained important themes throughout his life.
In 1560 Bodin returned to Paris where he was received by the Parlement as “Counsel to the king.” In 1562 he signed the oath of Catholicity that was required by the Chapter of Notre Dame of Paris as of November 15, 1561. At the beginning of the civil wars, Bodin wrote a letter to Jean Bautru of Matras, a counselor in the Parlement of Paris who was also attracted to evangelical ideas. In the letter, Bodin believed that the “true faith” was the cause of the civil conflict that afflicted France. Nevertheless he added that there was no better proof of Christianity's truth than that “human forces conspire against it. If religion can be considered as the grounds and cause of wars, then those wars may be like a caring doctor who cannot heal a deep-seated disease without causing great pain or provoking much moaning from the patient.” Thus, Constantine struggled against the tyrants for the “Christian religion,” and before him Moses and Judas Macchabee fought against superstition (Lettre Bautru, [Ro] 79–80). Bodin's opinion on this subject is contained in a brief document in which he is less concerned to discuss the causes of the current war than he is to describe the distinguishing characteristics of his faith.

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